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Paul G. Fendos, Minnesota State System
Availability: In stock
$63 £47 €53
The Book of Changes: A Modern Adaptation and Interpretation attempts to breathe new life into the Book of Changes by making it relevant to the present time and day. It does so by using archaeological evidence to trace the origins of the Book of Changes, starting with numeric trigrams and hexagrams, making its way up to early divination manuals, and ending with the oldest extant version of the Books of Changes—usually referred to as the ‘received version.’ It also explains the development of the Book of Changes from a divination manual into a philosophical text dealing with change. However, its main focus is on delineating sixty-four patterns of change in the Book of Changes, patterns based on novel metaphorical interpretations of the line texts in the Book of Changes that serve as the foundation for a new handbook on change. Each metaphorical interpretation consists of 1) a hexagram and the Chinese character associated with it, 2) a ‘description’ of the hexagram, 3) the Chinese characters for the line texts, 4) translations of the line texts, 5) a general interpretation of the line texts based on those translations, 6) and some explanatory notes that attempt to clarify each interpretation. Translations and the interpretations based on those translations reference Traditional and Modernist understandings of the line text materials, ancient texts/dictionaries/lexicons from the period when the Book of Changes was compiled, and the ideas of the author as he works to create a new Chinese ‘philosophy of change,’ complete with examples of how it can be adapted in modern-day life. The clear and concise general introduction to the Book of Changes that is incorporated into this work, the many interpretations of the line texts contained in it, and a popular philosophical content make this book a welcome addition to the field and will attract interested scholars and teachers, engage business people or those looking to better understand Chinese culture, and appeal to those focused on spirituality and holistic living.
Views from Zimbabwean and Nigerian PhilosophersJanuary 2018 / ISBN: 978-1-62273-262-3
Availability: In stock
$61 £50 €58
This book is about an African philosophical examination of the death penalty debate. In a 21st century world where the notion of human right is primed, this book considers the question of the death penalty in two sub-Saharan African countries namely, Zimbabwe and Nigeria, notorious for their poor human right records. This edited collection comprises of 11 essays from Zimbabwean and Nigerian philosophers. As opinions continue to divide over the retention or abolition of the death penalty, these African philosophers attempt to localise this debate by raising the following questions: What is the meaning of life in the African place? Is it proper to take the human life under any guise at all? Who has the right to take the human life? Can the death penalty be justified on the bases of African cultures? Why should it be abolished? Why should it be retained? Indeed, this book is the first of its kind to engage the tumultuous issue of capital punishment in the postcolonial Africa and from the African philosophical point of view.
Yilmaz İlker Yorulmaz, Mugla Sitki Kocman University, Turkey et al.
Availability: In stock
$56 £43 €48
This book is a collection of reflections on the state of education, art and philosophy, principally in modern Turkey. The contributed chapters include: the identity and social roles of teachers; foreign experts’ opinions concerning the structure of the Turkish education system; repercussions of recent Turkish education policies; a provocative essay on the underdetermination of scientific theories; the role of political power on state theatres in Turkey; the relationship between society and art as seen through the lens of theater; the connections between meliorism and other concepts philosophical such optimism and messianism.
Satan's Metamorphosis From a Heavenly Council Member to the Ruler of Pandaemonium
Allan Wright, University of Alberta
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$57 £47 €54
In this monograph, I argue that Satan was not perceived as a universal malevolent deity, the embodiment of evil, or the “ruler of Pandemonium” within first century Christian literature or even within second and third century Christian discourses as some scholars have insisted. Instead, for early “Christian” authors, Satan represented a pejorative term used to describe terrestrial, tangible, and concrete social realities, perceived of as adversaries. To reach this conclusion, I explore the narrative character of Satan selectively within the Hebrew Bible, intertestamental literature, Mark, Matthew, Luke, Q, the Book of Revelation, the Nag Hammadi texts, and the Ante-Nicene fathers. I argue that certain scholars’ such as Jeffrey Burton Russell, Miguel A. De La Torre, Albert Hernandez, Peter Stanford, Paul Carus, and Gerd Theissen, homogenized reconstructions of the “New Testament Satan” as the universalized incarnation of evil and that God’s absolute cosmic enemy is absent from early Christian orthodox literature, such as Mark, Matthew, Luke, Q, the Book of Revelation, and certain writings from the Ante-Nicene Fathers. Using Jonathan Z. Smith’s essay Here, There, and Anywhere, I suggest that the cosmic dualist approach to Satan as God’s absolute cosmic enemy resulted from the changing social topography of the early fourth century where Christian “insider” and “outsider” adversaries were diminishing. With these threats fading, early Christians universalized a perceived chaotic cosmic enemy, namely Satan, being influenced by the Gnostic demiurge, who disrupts God’s terrestrial and cosmic order. Therefore, Satan transitioned from a “here,” “insider,” and “there,” “outsider,” threat to a universal “anywhere” threat. This study could be employed as a characterization study, New Testament theory and application for classroom references or research purposes.
A Study in Applied Metaphysics
Simon Smith, University of Surrey
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$65 £55 €60
The meaning of “God-talk” remains the fundamental issue facing religious thinkers today. This study concerns the analogies needed to make sense of that talk. Embracing those analogies signals the application of Austin Farrer’s cutting-edge theology. Almost fifty years after his death, Farrer remains one of the twentieth century’s last great metaphysical minds, his grasp of faith and philosophy unequalled. Having defended religious thought against both Positivist and Process reduction, he pursued his own revision of scholastic tradition, ultimately developing the vital corrective to an overweening impersonalism, one which depersonalises the divine so severs the cosmological connection. Following this course returns us to an earlier tradition, to a metaphysic of persons exemplified in the expressions of lived faith. This draws upon the logic of personal identity: what it means to be, or rather, to become, a person. Hence, journey’s end lies in a Feuerbachian anthropology of theology or ‘anthropotheism’. Like Farrer, Feuerbach used the believer’s language to relocate theology and philosophy within a framework that makes fertile use of anthropomorphic personifications to ‘think’ God. Revisiting the personalist presuppositions of metaphysics in this way throws light on the most vital questions of personal identity. To answer them is to ‘draw’ reality on a grander scale than either realism or consequentialism is capable of. Most importantly, it is locate our place within that image. Doing theology dynamically or psychologically informed – as both Farrer and Feuerbach insisted – means recognising the constitutive role such images play in self-construction. Without active participation in our ideals and aspirations, we cannot become persons at all; participation entails the enactment of our prospective selves. This returns us to the practice of piety: faith in a Godly person. Here we find the reconstruction of Feuerbach’s anthropology as applied theology and, by extension or amplification, the completion of Farrer’s personalist metaphysics.