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Stephen Kekoa Miller, Oakwood Friends School; Marist College
Availability: In stock
183pp. ¦ $64 £51 €56
'Intentional Disruption: Expanding Access to Philosophy' is intended for those interested in pre-college philosophy; the nine contributions within cover a wide array of approaches to bringing philosophy to younger students in a number of new settings. The chapters in this book describe programs taking place across the United States—some inside school and some in unexpected settings such as camps, art museums and nature trails—and offer help to those who want to establish or enrich philosophy programs at pre-college levels while discussing an underlying philosophy and the challenges the programs have faced. At a time when institutional philosophy is imperiled, the programs in this volume point towards new directions being forged to bring the benefits of doing philosophy to more people. This volume will be of particular interest to those interested in pre-college philosophy, and it is intended for philosophy professors, graduate students in philosophy or education, and philosophy teachers in pre-college settings. 'Intentional Disruption: Expanding Access to Philosophy' will also be helpful to school administrators, parents and philosophy camps instructors.
Availability: In stock
354pp. ¦ $71 £52 €59
‘On Power: Neurophilosophical Foundations and Policy Implications’ seeks to provide a historical, contemporary and predictive analysis of power. It aims to explain the history of political power in a unique way by approaching the concept of power through the lens of neurophilosophy – the application of neuroscientific principles to practical questions of governance, ethics, political and moral philosophy. In this book, Professor Nayef Al-Rodhan provides an accessible, incisive, and provocative take on the history, nature, and future of power. His insights go beyond conventional wisdom by exploring some of the themes that will become increasingly relevant to analysing power in the decades to come. A central idea of the book is the highly addictive universal nature of power at the neurochemical level, the craving for it, and the intense resistance to giving it up in all walks of life and circumstances. This can be applied directly to thinking about governance, political change, public policy, national and international peace, security, and prosperity. Al-Rodhan formulates an innovative conceptual picture of power by integrating the findings of neuroscience with the broader implications of power in the era of digital connectivity and cognitive and physical enhancement technologies. In doing so, he guides our approach to political power and public policy, influenced by ubiquitous, disruptive, and intrusive technologies. This book will appeal to students and scholars of neuroscience, philosophy, government, business, and international relations. It will also hold particular interest for politicians, public servants, think-tankers, policy-makers, and journalists, as well as senior executives from the corporate, sports, media and entertainment world.
Richard Boulton, St George’s, University of London; Kingston University
Availability: In stock
148pp. ¦ $44 £33 €37
By compiling an experimental method combining both dialectic and rhetoric, ‘Dialectic, Rhetoric and Contrast: The Infinite Middle of Meaning’ demonstrates how singular meanings can be rendered in a spectrum of 12 repeating concepts that are in a continuum, gradated and symmetrical. The ability to arrange meaning into this pattern opens enquiry into its ontology, and presents meaning as closer to the sensation of colours or musical notes than the bivalent oppositions depicted in classical logic. However, the experiment does not assert that this pattern suggests some sort of constant or absolute principle; instead, it theorises on the ways in which meaning can be considered to be recursive. To explain this, the book explores the concept of contrast itself. No exactitude on the precise existence of contrast can ever be struck because the answer varies infinitely depending upon the scale of measurement used to gauge the meeting point. This characteristic of contrast helps to define a whole new dimension from which sensation, meaning, cognition and consciousness can be analogised to the infinite forms between forms. At a time when the widest consensus in philosophy is the exhaustion of its central themes, the significance of such a hypothesis provides fresh impetus to revise some of the key meanings and concepts underpinning contemporary thought. To do this, the method explores the opposing themes of idealism and realism that run throughout western philosophy from Plato to the Speculative turn. This book will be of interest to professional academic audiences in the humanities and social sciences, from graduates to senior scholars. It will also be an interesting read to anyone wishing to keep abreast of developments in continental philosophy, epistemology, metaphysics, and the sociology of knowledge.
Availability: In stock
255pp. ¦ $62 £47 €53
While the presence of monsters in popular culture is ever-increasing, their use as an explicit or implicit category to frame, stigmatise, and demonise the other is seemingly on the rise. At the same time, academic interest for monsters is ever-growing. Usually, monstrosity is understood as a category that emerges to signal a transgression to a given order; this approach has led to the demystification of the insidious characterisations of the (racial, sexual, physical) other as monstrous. While this effort has been necessary, its collateral effects have reduced the monstrous to a mere (socio-cultural) construction of the other: a dialectical framing that de facto deprives monstrosity from any reality. 'Monstrous Ontologies: Politics, Ethics, Materiality' proffers the necessity of challenging these monstrous otherings and their perverse socio-political effects, whilst also asserting that the monstrous is not simply an epistemological construct, but that it has an ontological reality. There is a profound difference between monsters and monstrosity. While the former is an often sterile political and social simplification, the end-product of rhetorical and biopolitical apparatuses; the latter may be understood as a dimension that nurtures the un-definable, that is, that shows the limits of these apparatuses by embodying their material excess: not a 'cultural frame', but the limit to the very mechanism of 'framing'. The monstrous expresses the combining, hybridising, becoming, and creative potential of socio-natural life, albeit colouring this powerful vitalism with the dark hue of a fearful, disgusting, and ultimately indigestible reality that cannot simply be embraced with multicultural naivety. As such, it forces us towards radically changing not the categories, but the very mechanisms of categorisation through which reality is framed and acted upon. Here lies the profound ethical dimension that monstrosity forces us to acknowledge; here lies its profoundly political potential, one that cannot be unfolded by merely deconstructing monstrosity, and rather requires to engage with its uncomfortable, appalling, and revealing materiality. This book will appeal to postgraduate students, PostDocs, and academics alike in the fields of philosophy, critical theory, humanities, sociology and social theory, criminology, human geography, and critical legal theory.
Availability: In stock
272pp. ¦ $61 £45 €52
The 21st century has been described by many environmental scholars as the one in which humanity will need to face its greatest challenge. The diverse ramifications of the climatic crisis are perhaps the most evident proof of this. This dual-lingual multiauthor volume reflects different perspectives of envisioning an eco-social change towards a more sustainable and just society. Musings on the philosophical implications of utopias, ecofeminism, biopolitics, and biomimicry come together with photography and participatory documentaries. "Envisioning Change: Environmental Humanities" opens with an essay from one of Spain’s foremost essayists on environmental philosophy, Jorge Riechmann. Literary analyses run from classic myths to oral traditions, including references to frequently neglected traditions such as Bhutan or Croatia, in addition to Spain and the United Kingdom. Rather than emulate theoretical and overarching studies, as several of the recent books on environmental humanities, this volume has many original features, including the abundant references to myths and chapters on eco-translation. This volume reflects a wide variety of approaches and particularly highlights the search of younger scholars for new approaches to envision a better world. It would hold appeal for scholars, researchers and teachers interested in the environmental humanities from either a philosophical, literary or artistic perspective. Moreover, environmentalists, activists, artists, and local politicians may also be interested in how the humanities can contribute to the wider environmental cause. El siglo XXI ha sido descrito por muchos académicos medioambientales como el siglo en el que la humanidad tendrá que enfrentarse a su mayor reto, y la prueba más evidente quizás sean las ramificaciones de la crisis climática. Esta colección bilingüe refleja perspectivas diferentes de visualizar un cambio eco-social hacia una sociedad más justa y sostenible. Reflexiones sobre las inferencias filosóficas de las utopías, el ecofeminismo, la biopolítica y la biomímesis se juntan con fotografía y documentales participativos. “Visualizando el cambio: Humanidades ambientales” comienza con un texto escrito por uno los ensayistas sobre filosofía ambiental más importantes de España, Jorge Reichmann. Los análisis literarios van desde mitos clásicos a tradiciones orales, incluyendo referencias a tradiciones frecuentemente olvidadas como las de Bután o Croacia. En lugar de imitar estudios teóricos y globales como han hecho libros recientes que versan sobre humanidades ambientales, esta colección tiene varias características originales, que comprenden abundantes referencias a mitos y capítulos sobre eco-traducción. Esta colección refleja una amplia variedad de enfoques; destaca la búsqueda de nuevas perspectivas para visualizar un mundo mejor por jóvenes académicos, y será de interés para académicos, investigadores y profesores interesados en las humanidades ambientales desde puntos de vista filosóficos, literarios o artísticos. Además, ecologistas, activistas, artistas y políticos locales pueden encontrar información sobre cómo las humanidades pueden contribuir a la causa medioambiental.