Reintroducing Philosophy: Thinking as the Gathering of Civilization
According to contemporary, Islamicate and ancient sources
Shaker demonstrates a profound erudition in different philosophical traditions, ancient and recent, Western and Eastern. I particularly admire his insights into Islamic philosophy, or Ḥikma, and his precise grasp of the doctrines of Qūnawī and Mullā Ṣadrā, pivotal for this tradition. Delving deep into the history of different branches of Islamic thought, he reveals the paradigmatic role which the Islamicate civilization played in relation to western Europe, which can justly be described as both its heir and antagonist. Another merit of Shaker’s book is its eloquent style and colourful language which makes reading it a highly enjoyable experience for specialist and non-specialist readers alike.
Dr. Janis Esots
Institute of Ismaili Studies, UK & University of Latvia
Anthony Shaker’s book is an ambitious attempt to show the contemporary social and political relevance of ancient Greek, Islamic, and modern German philosophy. Addressing global concerns with a view to the timeless relevance of the classics of world philosophy, Shaker is not content with an exercise in the historiography of philosophy or comparative philosophy but aims to draw from his adopted traditions to develop something novel that is capable of addressing problems endemic to our time. At the same time, his conviction is that the capacity for renewal in the three philosophical traditions can only be actualised by thinking anew, and thereby making our own, the problems, and the constitutive insights that lie at their roots.
Prof. Jari Kaukua
Department of Social Sciences and Philosophy, University of Jyväskylä, Finland
In many ways, "Reintroducing Philosophy" is a postcolonial work that moves far beyond the theoretical confines of academic post-colonialism. Drawing on his knowledge of the Chinese, Indian, Greek, Islamicate, and modern German traditions of philosophy, Shaker’s bold and creative work is a meditation of sorts on what philosophy should look like in a post-Western world...
Prof. Atif Khalil
University of Lethbridge, Canada
Shaker sees, like many others, the closure of an era of global Western dominance. But while we normally discuss that in terms of politics and economics, he is looking at its ramifications for philosophy and the ‘decolonization’ of knowledge. Clearly, though, the sheer depth and breadth of the author’s philosophical knowledge allows him to imagine these in a much deeper, positive sense than perhaps the comparatively more shallow, reactive sense in which they are usually discussed...For the ‘neo-traditionalists', this book challenges their fixation on the past by directing focus on the post-Western future...backed by formidable scholarship.
Prof. Edward R. Moad,
Department of Humanities, Qatar University, Qatar
Anthony Shaker provides interesting arguments about the treasure of ‘human inheritance’, which is not to be found in the physical world, since this vanishes in time...Academics of all faiths and none will find this a thought-provoking text to contemplate.
Dr. Charles Morris Lansley FLS
Author of Darwin’s Debt to the Romantics
Stressing the responsibility of the thinkers/philosophers in the post-Western World, Shaker seeks ways of introducing a thinking proper to philosophy, away from what he calls the “tribal ideologies” of our age...His tour de force of the history of philosophy from Ancient Greece to the Islamicate and Western worlds rests on an objection to Western-centric history-telling. But if he is correct in his assessment of modern positivism and reductionism and their truncation of philosophy in the name of science, how is humanity to return to its "natural course of history", as no serious thinking about existence can miss its relation to God?
Dr. Tuncay Başoğlu
Turkiye Diyanet Foundation, Centre for Islamic Studies, Turkey
That we are now entering a post-Western world is no longer merely a thesis in international studies. But what does the dissolution of “Western” hegemony signify for humanity’s rich learning traditions and the civilizing quest for wisdom? How can this human inheritance assist us today?
Reintroducing Philosophy seeks a more realistic framework for discourse on these questions than offered by the Western-centric worldview, which continues to be taught in schools almost by rote. It analyzes themes from several world traditions in logic, knowledge and metaphysics connected with the quest for completeness of thinking and practice. Its examination of the relation of knowing and being is based on sources as varied as Leibniz and Frege, Qūnawī and Ṣadrā, ancient Greek and classical Indian and Chinese thought. Shaker brings into the discussion the paradigm (unmūzaj) that Ṣadrā presented as that of man’s being in the world, encapsulating philosophy’s longstanding view of thinking as the gathering of civilization.
Reintroducing Philosophy is based on a concentrated reading of all these sources, simply because human civilization had already been global and advanced before the present age.
PART I—BACK TO BASICS
1. Not What Is Philosophy, but Why Philosophy?
2. What Is a Thing?
3. The Human Dimension of Things
4. Method and the Path to Discovery
5. A New Logic of Discovery?
6. Identity: What Is Real and What is True
7. The Love of Wisdom and the Question of Science
8. The Mathematization of Knowledge
PART II—THE DYNAMICS OF BEING
9. When Is “Before” the World?
10. Creation as Allegory
11. Philosophy and the Uses of Anatomical Teleology
12. Explanation in the Greek Spirit
13. Knowledge and Action
14. The Paradigm of Man in the World
15. The Paradox of Thinking
PART III—PHILOSOPHY TO THE EAST
16. Patterns of Philosophical Thinking in Classical India
17. The Restoration of Philosophy in Modern China
18. Rebellion against Whom?
PART IV—THE TRAVAILS OF CONTEMPORARY THOUGHT
19. What Is So New About Contemporary Philosophy?
20. How Subservient Is Contemporary Philosophy to Technology?
21. The Indifference to Humanity
CONCLUDING REMARKS—THINKING AS THE GATHERING OF CIVILIZATION
Dr. Anthony F. Shaker is a philosopher, social theorist, and the author of Modernity, Civilization and the Return to History (Vernon Press, 2017). A specialist in Islamicate philosophy, he has lectured in Germany and Turkey. He has authored many books and papers, including three translated volumes from Ghazālī’s Iḥyāʾ and the only complete English study of Qūnawī. And he is presently working on a translation of Qūnawī’s magnum opus, Iʿjāz al-bayān (Equinox Press). His current research focuses on the idea that thinking is both the expression and the gathering of human civilization, and that productive dialogue in philosophy by tradition was not limited to armchair musings about concepts, beliefs or science.
Contemporary philosophy, Islamic philosophy, German philosophy, Heidegger, Frege, Hegel, Bertrand Russell, Q?naw?, Ibn ?Arab?, Suhravard?, Mull? ?adr?, M?r D?m?d, Indian philosophy, Chinese philosophy, Taoism, Buddhist logic, history of philosophy, history of science, Greek philosophy, history of medicine, logic, Western thought, European thought, cultural studies, religious studies