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V. C. Thomas, Centre for Phenomenological Sciences, India
$61 £45 €52
Known as the founder of the phenomenological movement, this book examines Husserl’s various phases of phenomenology during his realist, transcendental, static, genetic, and post-Crisis (of European Sciences) periods. Consisting of ten carefully researched and thoroughly examined essays, this book describes Husserl’s concepts and ideas through numerous examples and diagrammatic representations, in a bid to elucidate the nuances of phenomenology for its readers. Valuable insights into Husserl’s realist phase are made in the chapter on Meaning, and the chapters on Natural Attitude, Epoché and Phenomenological Reduction, while the chapter on Noesis & Noema symbolizes the transcendental phase. Thomas points out Husserl’s transition from static to genetic phenomenology in the chapter on Lived Body, with the chapters on Lifeworld, and the Notion of the Other, later focusing on this perspective. Husserl’s entire phenomenological space, including his pre-phenomenological period, are covered in the chapter on Lived Time. However, the chapters on Phenomenology: The Study of Self and Beyond, and Consciousness and Intentionality are the fulcrums upon which the edifice of phenomenology turns. The final chapter on Presuppositionlessness in phenomenology expresses Thomas’ personal enquiries into Husserl’s contention that phenomenology is a presuppositionless science. This book will be of particular interest to research scholars and post-graduate students in the areas of Philosophy and Social Sciences, as well as those interested in contemporary Western Philosophy, and the history and development of Ideas.
Availability: In stock
255pp. ¦ $62 £47 €53
While the presence of monsters in popular culture is ever-increasing, their use as an explicit or implicit category to frame, stigmatise, and demonise the other is seemingly on the rise. At the same time, academic interest for monsters is ever-growing. Usually, monstrosity is understood as a category that emerges to signal a transgression to a given order; this approach has led to the demystification of the insidious characterisations of the (racial, sexual, physical) other as monstrous. While this effort has been necessary, its collateral effects have reduced the monstrous to a mere (socio-cultural) construction of the other: a dialectical framing that de facto deprives monstrosity from any reality. 'Monstrous Ontologies: Politics, Ethics, Materiality' proffers the necessity of challenging these monstrous otherings and their perverse socio-political effects, whilst also asserting that the monstrous is not simply an epistemological construct, but that it has an ontological reality. There is a profound difference between monsters and monstrosity. While the former is an often sterile political and social simplification, the end-product of rhetorical and biopolitical apparatuses; the latter may be understood as a dimension that nurtures the un-definable, that is, that shows the limits of these apparatuses by embodying their material excess: not a 'cultural frame', but the limit to the very mechanism of 'framing'. The monstrous expresses the combining, hybridising, becoming, and creative potential of socio-natural life, albeit colouring this powerful vitalism with the dark hue of a fearful, disgusting, and ultimately indigestible reality that cannot simply be embraced with multicultural naivety. As such, it forces us towards radically changing not the categories, but the very mechanisms of categorisation through which reality is framed and acted upon. Here lies the profound ethical dimension that monstrosity forces us to acknowledge; here lies its profoundly political potential, one that cannot be unfolded by merely deconstructing monstrosity, and rather requires to engage with its uncomfortable, appalling, and revealing materiality. This book will appeal to postgraduate students, PostDocs, and academics alike in the fields of philosophy, critical theory, humanities, sociology and social theory, criminology, human geography, and critical legal theory.
Richard Boulton, St George’s, University of London; Kingston University
Availability: In stock
148pp. ¦ $44 £33 €37
By compiling an experimental method combining both dialectic and rhetoric, ‘Dialectic, Rhetoric and Contrast: The Infinite Middle of Meaning’ demonstrates how singular meanings can be rendered in a spectrum of 12 repeating concepts that are in a continuum, gradated and symmetrical. The ability to arrange meaning into this pattern opens enquiry into its ontology, and presents meaning as closer to the sensation of colours or musical notes than the bivalent oppositions depicted in classical logic. However, the experiment does not assert that this pattern suggests some sort of constant or absolute principle; instead, it theorises on the ways in which meaning can be considered to be recursive. To explain this, the book explores the concept of contrast itself. No exactitude on the precise existence of contrast can ever be struck because the answer varies infinitely depending upon the scale of measurement used to gauge the meeting point. This characteristic of contrast helps to define a whole new dimension from which sensation, meaning, cognition and consciousness can be analogised to the infinite forms between forms. At a time when the widest consensus in philosophy is the exhaustion of its central themes, the significance of such a hypothesis provides fresh impetus to revise some of the key meanings and concepts underpinning contemporary thought. To do this, the method explores the opposing themes of idealism and realism that run throughout western philosophy from Plato to the Speculative turn. This book will be of interest to professional academic audiences in the humanities and social sciences, from graduates to senior scholars. It will also be an interesting read to anyone wishing to keep abreast of developments in continental philosophy, epistemology, metaphysics, and the sociology of knowledge.
Availability: In stock
272pp. ¦ $61 £45 €52
The 21st century has been described by many environmental scholars as the one in which humanity will need to face its greatest challenge. The diverse ramifications of the climatic crisis are perhaps the most evident proof of this. This dual-lingual multiauthor volume reflects different perspectives of envisioning an eco-social change towards a more sustainable and just society. Musings on the philosophical implications of utopias, ecofeminism, biopolitics, and biomimicry come together with photography and participatory documentaries. "Envisioning Change: Environmental Humanities" opens with an essay from one of Spain’s foremost essayists on environmental philosophy, Jorge Riechmann. Literary analyses run from classic myths to oral traditions, including references to frequently neglected traditions such as Bhutan or Croatia, in addition to Spain and the United Kingdom. Rather than emulate theoretical and overarching studies, as several of the recent books on environmental humanities, this volume has many original features, including the abundant references to myths and chapters on eco-translation. This volume reflects a wide variety of approaches and particularly highlights the search of younger scholars for new approaches to envision a better world. It would hold appeal for scholars, researchers and teachers interested in the environmental humanities from either a philosophical, literary or artistic perspective. Moreover, environmentalists, activists, artists, and local politicians may also be interested in how the humanities can contribute to the wider environmental cause. El siglo XXI ha sido descrito por muchos académicos medioambientales como el siglo en el que la humanidad tendrá que enfrentarse a su mayor reto, y la prueba más evidente quizás sean las ramificaciones de la crisis climática. Esta colección bilingüe refleja perspectivas diferentes de visualizar un cambio eco-social hacia una sociedad más justa y sostenible. Reflexiones sobre las inferencias filosóficas de las utopías, el ecofeminismo, la biopolítica y la biomímesis se juntan con fotografía y documentales participativos. “Visualizando el cambio: Humanidades ambientales” comienza con un texto escrito por uno los ensayistas sobre filosofía ambiental más importantes de España, Jorge Reichmann. Los análisis literarios van desde mitos clásicos a tradiciones orales, incluyendo referencias a tradiciones frecuentemente olvidadas como las de Bután o Croacia. En lugar de imitar estudios teóricos y globales como han hecho libros recientes que versan sobre humanidades ambientales, esta colección tiene varias características originales, que comprenden abundantes referencias a mitos y capítulos sobre eco-traducción. Esta colección refleja una amplia variedad de enfoques; destaca la búsqueda de nuevas perspectivas para visualizar un mundo mejor por jóvenes académicos, y será de interés para académicos, investigadores y profesores interesados en las humanidades ambientales desde puntos de vista filosóficos, literarios o artísticos. Además, ecologistas, activistas, artistas y políticos locales pueden encontrar información sobre cómo las humanidades pueden contribuir a la causa medioambiental.
According to contemporary, Islamicate and ancient sourcesSeptember 2020 / ISBN: 978-1-62273-837-3
Availability: In stock
770pp. ¦ $84 £63 €71
That we are now entering a post-Western world is no longer merely a thesis in international studies. But what does the dissolution of “Western” hegemony signify for humanity’s rich learning traditions and the civilizing quest for wisdom? How can this human inheritance assist us today? "Reintroducing Philosophy" seeks a more realistic framework for discourse on these questions than offered by the Western-centric worldview, which continues to be taught in schools almost by rote. It analyzes themes from several world traditions in logic, knowledge and metaphysics connected with the quest for completeness of thinking and practice. Its examination of the relation of knowing and being is based on sources as varied as Leibniz and Frege, Qūnawī and Ṣadrā, ancient Greek and classical Indian and Chinese thought. Shaker brings into the discussion the paradigm (unmūzaj) that Ṣadrā presented as that of man’s being in the world, encapsulating philosophy’s longstanding view of thinking as the gathering of civilization. "Reintroducing Philosophy" is based on a concentrated reading of all these sources, simply because human civilization had already been global and advanced before the present age.