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Jon Dahlem, Bellevue University
$52 £41 €49
This book presents a case study of Island Marble Butterfly (IMB) conservation from an environmental sociological perspective. Using qualitative methods, the study explicates various social components of a collaboration of stakeholders working together to protect the species from extinction. Rediscovered in 1998 after being presumed extinct for nearly a century, the IMB persists exclusively among the San Juan Islands, WA, where the efforts of scientists, local conservationists, government employees, and non-profit organizations have sustained the species, even achieving a listing under the Endangered Species Act. For these reasons and many others, the IMB presents a case in some ways fascinating for its idiosyncrasies and in other ways indicative of broader trends in conservation work in an era of rapid global biodiversity loss. From the study emerges a call for increased sociological research that contributes knowledge beneficial to conservation practice, or what the book calls “conservation sociology.” The book reviews existing literature in this space and provides a framework for constructing research, theory, and application in conservation sociology. As the social components of IMB conservation are explored, so too are components of conservation sociology. The book describes competing norms and beliefs among IMB stakeholders, demonstrating the capacity of conservation sociology to describe and interpret social phenomena in conservation work; explores power dynamics in the collaboration, using sociological theory to interpret significant events in IMB conservation; and analyzes the significance of time in IMB conservation while providing suggestions for applied conservation work based in sociological perspectives. The book accomplishes three main goals. First, it provides an account of details and events in Island Marble Butterfly conservation. Second, it defines, positions, and develops conservation sociology. Third, it demonstrates original research in conservation sociology, resulting in a deep look at the complexities of the social components of species conservation.
V. C. Thomas, Centre for Phenomenological Sciences, India
219pp. ¦ $61 £45 €52
Known as the founder of the phenomenological movement, this book examines Husserl’s various phases of phenomenology during his realist, transcendental, static, genetic, and post-Crisis (of European Sciences) periods. Consisting of ten carefully researched and thoroughly examined essays, this book describes Husserl’s concepts and ideas through numerous examples and diagrammatic representations, in a bid to elucidate the nuances of phenomenology for its readers. Valuable insights into Husserl’s realist phase are made in the chapter on Meaning, and the chapters on Natural Attitude, Epoché and Phenomenological Reduction, while the chapter on Noesis & Noema symbolizes the transcendental phase. Thomas points out Husserl’s transition from static to genetic phenomenology in the chapter on Lived Body, with the chapters on Lifeworld, and the Notion of the Other, later focusing on this perspective. Husserl’s entire phenomenological space, including his pre-phenomenological period, are covered in the chapter on Lived Time. However, the chapters on Phenomenology: The Study of Self and Beyond, and Consciousness and Intentionality are the fulcrums upon which the edifice of phenomenology turns. The final chapter on Presuppositionlessness in phenomenology expresses Thomas’ personal enquiries into Husserl’s contention that phenomenology is a presuppositionless science. This book will be of particular interest to research scholars and post-graduate students in the areas of Philosophy and Social Sciences, as well as those interested in contemporary Western Philosophy, and the history and development of Ideas.
Ion Dur, Technical University of Cluj-Napoca, Romania; Baia Mare Northern University Centre, Romania
Availability: In stock
290pp. ¦ $76 £60 €71
This book is a rediscovery and examination of the thinking of Vasile Băncilă, a philosopher forbidden by the totalitarian regime of Nicolae Ceaușescu. The philosopher Lucian Blaga saw Băncilă as a threat to the spirit of the highest Romanian culture. It is estimated that Băncilă’s work extends to 32 volumes, 17 of which have been published so far. With such a significant opus, Vasile Băncilă is, indisputably, a key figure in contemporary Romanian culture, particularly in the sphere of philosophy. The book has eleven chapters and is divided into two parts. The first part deals with the hermeneutics of the author’s youthful works. His reflections on the purpose of philosophy for life are important, about the role of this discipline in the education of adolescents and students, the relationship between irony and education, his thoughts of one of the greatest Romanian poets, Mihai Eminescu, and the philosophy of Descartes and of Schopenhauer. In the second part, the book looks at Băncilă’s aim of structuring a possible system of philosophy; more precisely, an ethnic-spiritualist metaphysics which, when it was elaborated, contradicted the official ideology of the totalitarian regime. Finally, the book covers the philosopher’s work, analysing step-by-step the relation between the part and the whole (pars pro toto), as well as between existence and metaphysics, and the philosopher’s conclusions about Romanian existence.
522pp. ¦ $74 £59 €69
On 6 September 1966, inside the House of Assembly in Cape Town, Dimitri Tsafendas stabbed to death Hendrik Verwoerd, South Africa’s Prime Minister and so-called “architect of apartheid.” Tsafendas was immediately arrested and before he had even been questioned by the authorities, they declared him a madman without any political motive for the killing. In the Cape Supreme Court Tsafendas was found unfit to stand trial on the grounds that he suffered from schizophrenia and that he had no political motive for killing Verwoerd. Tsafendas spent the next 28 years in prison, making him the longest-serving prisoner in South African history. For most of his incarnation, he was subjected to cruel and inhumane treatment by the prison authorities. Harris Dousemetzis’ groundbreaking research and story show in vivid detail that Tsafendas was a perfectly sane and deeply political person with a long history of political activism. He had fought in the Greek Civil War, was an active member of the anti-apartheid movement in Britain, and was imprisoned on several occasions by the Portuguese police because of his anti-colonialist activities in Mozambique. Tsafendas was rightly considered to be “the brains behind apartheid,” and told the police at the time that he was “disgusted” with his “racial policies,” so he decided to kill him as he hoped, that by “removing” him “a change of policy would take place.” Winner of the 2020 Fage and Oliver Prize by the UK African Studies Association, 'The Life of Dimitri Tsafendas' is an outstanding original scholarly work, which has exposed apartheid’s lies and changed South African History.
Dorothy C. Wong, University of Virginia, USA
Availability: Available 4 weeks
342pp. ¦ $95 £78 €89
This volume examines the various patterns of trans-regional exchanges in Buddhist art within East Asia (China, Korea, and Japan) in the medieval period, from the fifth to the thirteenth centuries. A traditional approach to the study of East Asian Buddhist art revolves around the notion of an artistic relay: India was regarded as the source of inspiration for China, and China in turn influenced artistic production in the Korean peninsula and Japan. While this narrative holds some truth, it has the implicit baggage of assuming that art in the host country is only derivative and obscures a deep understanding of the complexity of transnational exchanges. The essays in this volume aim to go beyond the conventional query of tracing origins and mapping exchanges in order to investigate the agency of the “receivers” with contextual case studies that can expand our understanding of artistic dialogues across cultures. The volume is divided into three sections. In Section I, “Transmission and Local Interpretations,” the three chapters by Jinchao Zhao, Li-kuei Chien, and Hong Wu all address topics of transnational transmission of Buddhist imagery, their figural styles, and subsequent alterations or adaptations based on local preferences and interpretations. Buddhism had important impacts on East Asian countries in the political dimension, especially when the religion and certain Buddhist sutras and deities were believed to have state-protecting properties. The chapters by Dorothy C. Wong, Imann Lai, and Clara Ma in Section II, “Buddhism and the State,” attend to the political aspect of Buddhism in visual representation. Section III, “Iconography and Traditions,” includes chapters by Sakiko Takahashi, Suijun Ra, and Tamami Hamada that closely study the cross-border transmission of and subtle variations in iconography and style of specific Buddhist deities, notably deities of esoteric strands that include the Thousand-Armed Avalokiteśvara (Bodhisattva of Compassion).