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Posthumanist Nomadisms across Non-Oedipal Spatiality
Edited by
Java Singh, Doon University, India
and Indrani Mukherjee, Jawaharlal Nehru University, India
Availability: In stock
300pp. ¦ $59 £43 €49
As an epistemological perspective, ‘nomadism’ is an emerging field of scholarship, offering intersectionality with eco-criticism, feminism, post-colonialism, migration studies, and translation. Much of the scholarship that uses the precepts of nomadism to read cultural texts and phenomena is scattered as separate articles in academic journals or as single chapters in books wherein the primary focus is the intersectional fields. Few book-length publications solely focus on the ramifications of nomadism; Posthumanist Nomadisms across non-Oedipal Spatiality fills that void. The fifteen chapters in this volume explore the possibilities offered by the nomadic perspective to explore a wide range of literary and cultural texts; organized into three sections, “Nomadic Assemblages,” “Non-Oedipal Cartographies”, and “Space-Time Montages”, that work as one to negate absorption into the interiority of sovereign territory. These sections are not an attempt at corralling the nomadic spirit into separate enclosures; instead, they are bands of warriors that operate the violence of the hunted animal, dehumanized human others, and earth others. The chapters are in constant multi-vocal conversations with narratives that camp on the turbulent weathers of global transitory spaces. They charter real or intellectual turfs of interstitial/rhizomatic nomadic epistemologies as political resistance to the exclusionary practices of a violently wired world. This book will appeal to post-graduate students, researchers, and faculty in the departments of literature, comparative literary and cultural studies. Researchers in sociology, cultural anthropology, gender studies, and migration studies will also find the material applicable to the expanding approaches available in their fields.
The Human Soul: Essays in Honor of Nalin Ranasinghe
Edited by
Predrag Cicovacki, College of the Holy Cross
Availability: In stock
304pp. ¦ $86 £67 €74
This collection of essays is dedicated to a recently deceased philosopher and humanist, Nalin Ranasinghe. His central philosophical and humanistic preoccupation was with the human soul. Not surprisingly, his greatest inspiration was Socrates’ credo “Care for your soul,” and the title of his first book was 'The Soul of Socrates'. In this and his later writings, Ranasinghe expressed his growing concern over the idea that the human soul has been hijacked due to the way our civilization has developed: the highest and noblest aspirations of our civilization have been replaced by our obsession with money, pleasure, and power. We now live in a time where we do not know who we are, nor who the people around us are. Despite all of the technical gadgets connecting us virtually, this is the age of disconnect and loneliness, as well as of the degradations of humanity. Ranasinghe insisted that the two keys for recovery are the self-knowledge of the soul and a continuous dialogue with others. We need to relearn how to relate to ourselves and others as unique individuals, not as objects for the satisfaction of our needs. Following his ideas, the twenty essays presented here are divided into two parts: “the soul in reflection” and “the soul in dialogue.” The contributors come from various countries around the globe and work in different disciplines, and their chapters aim to revive our interest in the soul and the obscured core of our humanity. This book will appeal to undergraduate and graduate students of philosophy; however, the essays are written in a non-technical language, also making them accessible to the general audience.
As political soldiers we face Moscow’s hordes: Dutch volunteers in the Waffen-SS
September 2021 / ISBN: 978-1-64889-133-5Availability: In stock
396pp. ¦ $74 £54 €61
During the Second World War, approximately 25,000 Dutchmen served within the ranks of the military branch of the German SS: the Waffen-SS. They volunteered to fight to secure the victory of Nazi Germany. These Dutch volunteers fought mainly on the Eastern Front, and to a lesser extent, within their own national borders. After the war, the Allied victors regarded them as part of a criminal organization and jointly responsible for the atrocious transgressions of the Nazi regime. In the Netherlands, these men were reviled, branded as traitors and became pariahs in their own country. Those who had devoted themselves to the Nazi regime caused so much grief to the Netherlands that they had to be held accountable. Despite their military achievements, their reputation was damaged forever. The Netherlands supplied the largest contingent of SS soldiers from the occupied North-western European territories. Who were these people? What led them to enlist, and what were the consequences of their choice? An important part of this study involves the autobiographical texts of nineteen Dutch volunteers in the Waffen-SS. These ego-documents recount their own immediate experiences and are mainly fragments from diaries, but there are also letters, individual notes, and memoirs. The ego-documents are placed within the larger historical context to provide an answer to the question of whether these men were only ideologically motivated and unconditional Nazi sympathizers, and for this, their criminal records are also researched. Among other topics, the book discusses their choice to enlist, their experiences at the front, and their involvement in genocide, providing a new perspective on the Eastern Front.
History and Myth: Postcolonial Dimensions
Edited by
Arti Nirmal, Banaras Hindu University, India
and Sayan Dey, Wits Centre for Diversity Studies, University of Witwatersrand, Johannesburg
Availability: In stock
148pp. ¦ $52 £42 €46
This anthology, 'History and Myth: Postcolonial Dimensions', seeks to interrogate and dismantle the colonially structured symmetrical interpretations of the histories and mythological narratives of the former European colonies through depolarization, pluriversality, and border thinking. Here, the concepts of history and myth have been addressed from different perspectives and spatiotemporal zones by scholars from different parts of the world, which add to the global value of the book. It has been argued in this volume that the understanding of postcolonial histories and myths in the contemporary era is highly influenced by the colonially fashioned binaries: valid/ invalid, civilized/barbaric, inclusive/exclusive, relevant/irrelevant, good/bad, etc., which continue to preserve the epistemic citadels of coloniality and selectively promote such historical and mythological narratives that celebrate the superiority of the Global North and the inferiority of the Global South. This book will be of particular interest to scholars, researchers, teachers, and those interested in understanding history, postcolonial studies, decolonial studies, cultural studies, literature, and sociology.
Arthurian Legend in the Twentieth and Twenty-first Centuries
Edited by
Susan L. Austin, Landmark College
Availability: In stock
184pp. ¦ $61 £46 €52
The King Arthur we imagine did not exist in history. He is the result of stories told and retold, changed and added to by storytellers for centuries, each making the story reflect the storyteller’s time and values. The chapters in this book look at movies, manga, comic books, a television show, and traditional books released since 1960 to explore some of the ways King Arthur has been reimagined in the past 60 years. Interpreting Avalon High and The Kind Who Would Be King, Camelot 3000 and King Arthur vs. Dracula, Fate/Zero, John Steinbeck’s The Acts of King Arthur and His Noble Knights, the influence of Arthurian legend on Harry Potter, Terry Gilliam’s The Fisher King, John Boorman’s Excalibur, Jerry Zucker’s First Knight, Antoine Fuqua’s King Arthur, Guy Ritchie’s King Arthur: The Legend of the Sword, Matthew Vaughn’s Kingsman: The Secret Service, Iris Murdoch’s The Time of the Angels, and the BBC series Merlin, the authors find that while we are still interested in the idea of King Arthur, we may also want his story to be more racially and gender inclusive, less elitist, and in some cases, more secular.